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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
وَٱلطُّورِ
Wat-Toor
By the Mount,
وَكِتَٰبٍۢ مَّسْطُورٍۢ
Wa kitaabim mastoor
and the Book inscribed
فِى رَقٍّۢ مَّنشُورٍۢ
Fee raqqim manshoor
on fine parchment;
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Wal baitil ma'moor
by the much-frequented House,
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Wassaqfil marfoo'
by the elevated canopy;
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Wal bahril masjoor
and by the swelling sea:
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌۭ
Inna 'azaaba Rabbika lawaaqi'
verily your Lord's chastisement shall come to pass,
مَّا لَهُۥ مِن دَافِعٍۢ
Maa lahoo min daafi'
none can avert that.
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًۭا
Yawma tamoorus samaaa'u mawraa
(It shall come to pass) on the Day when the heaven will convulse in a great convulsion,
وَتَسِيرُ ٱلْجِبَالُ سَيْرًۭا
Wa taseerul jibaalu sairaa
and the mountains shall violently fly about.
فَوَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Fawailuny yawma 'izil lil mukaazzibeen
Woe, then, on that Day to those who give the lie (to this Message)
ٱلَّذِينَ هُمْ فِى خَوْضٍۢ يَلْعَبُونَ
Allazeena hum fee khawdiny yal'aboon
and amuse themselves with vain argumentation.
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Yawma yuda'-'oona ilaa naari jahannama da'-'aa
On the Day when they shall be thrust into Hell with a violent thrust (and shall be told):
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Haazihin naarul latee kuntum bihaa tukazziboon
“This is the Hell which you used to give the lie to.”
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Afasihrun haazaaaa am antum laa tubsiroon
Is this, then, any feat of magic or are you unable to see?
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Islawhaa fasbirooo aw laa tasbiroo sawaaa'un 'alaikum innamaa tujzawna maa kuntum ta'maloon
Go now and burn in it. It is all the same whether you bear it patiently or do not bear it with patience. You are only being recompensed for your deeds.”
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍۢ وَنَعِيمٍۢ
Innal muttaqeena fee jannaatinw wa na'eem
Surely the God-fearing shall be in Gardens and bliss,
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Faakiheena bimaaa aataahum rabbuhum wa waqaahum rabbuhum 'azaabal jaheem
enjoying what Allah will have endowed them with; and their Lord will have saved them from the torment of the Blazing Fire.
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Kuloo washraboo haneee 'am bimaa kuntum ta'maloon
(They will be told): “Eat and drink to your hearts' content as a reward for your deeds.”
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍۢ مَّصْفُوفَةٍۢ ۖ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍۢ
Muttaki'eena 'alaa sururim masfoofatinw wa zawwaj naahum bihoorin 'een
The God-fearing shall be reclining on couches facing each other, and We shall wed them to maidens with large, beautiful eyes.
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍۢ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌۭ
Wallazeena aamanoo wattaba'at hum zurriyyatuhum bieemaanin alhaqnaa bihim zurriyyatahum wa maaa alatnaahum min 'amalihim min shai'; kullum ri'im bimaa kasaba raheen
We shall unite the believers with those descendants of theirs who followed them in their faith, and shall not deny them any part of the reward for their good deeds. Every person is pledged to what he did.
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍۢ وَلَحْمٍۢ مِّمَّا يَشْتَهُونَ
Wa amdadnaahum bifaa kihatinw wa lahmim mimmaa yashtahoon
We shall provide them in abundance with all kinds of fruit and meat, whatever they may desire.
يَتَنَٰزَعُونَ فِيهَا كَأْسًۭا لَّا لَغْوٌۭ فِيهَا وَلَا تَأْثِيمٌۭ
Yatanaaza'oona feehaa kaasal laa laghwun feehaa wa laa taaseem
They shall pass on to one another a cup that will incite neither levity nor sin.
۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌۭ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌۭ مَّكْنُونٌۭ
Wa yatoofu 'alaihim ghilmaanul lahum ka annahum lu'lu'um maknoon
Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ
Wa aqbala ba'duhum 'alaa ba'diny yatasaaa'aloon
They will turn to one another and ask (regarding the past events).
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Qaalooo innaa kunnaa qablu feee ahlinaa mushfiqeen
They will say: “When we were living before among our kinsfolk we lived in constant fear (of Allah's displeasure).
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Famannnal laahu 'alainaa wa waqaanaa 'azaabas samoom
Then Allah graced us with His favour and saved us from the chastisement of the scorching wind.
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Innaa kunnaa min qablu nad'oohu innahoo huwal barrur raheem
Formerly we had always prayed to Him. Surely He is Most Benign, Most Compassionate.”
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ
Fazakkir famaaa anta bini'mati rabbika bikaahininw wa laa majnoon
So exhort (them, O Prophet), for by your Lord's Grace, you are neither a soothsayer nor a madman.
أَمْ يَقُولُونَ شَاعِرٌۭ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Am yaqooloona shaa'irun natarabbasu bihee raibal manoon
Or do they say: “He is a poet for whom we await an adverse turn of fortune.”
Meccan
